Where Is God in a World with So Much Evil?

In this video, Collin Hansen offers encouragement for those who struggle to trust God’s justice and goodness in the face of evil and suffering.

Addressing Doubts about God’s Justice and Goodness in the Face of Evil

When considering the horrific events of the Holocaust, you can’t help but ask yourself the question, “How could God allow such evil?” In this video, Collin Hansen offers encouragement for those who struggle to trust God’s justice and goodness in the face of evil and suffering.

TGC Hard Questions is a series of short booklets that seek to answer common but difficult questions people ask about Christianity. The series serves the church by providing tools that answer people’s deep longings for community, their concerns about biblical ethics, and their doubts about confessional faith.

Collin Hansen’s short and accessible guide answers suffering peoples’ questions about God’s character by exploring the stories of Job, Jesus, and the Jewish people during the horrific events of the Holocaust. Ideal for both skeptics and Christians who want to help others in their pain, this booklet reminds us that God speaks through the cries of his people and offers us the gift of his Son—a suffering servant who makes all things new.

Read an Excerpt

“The problem of evil is the biggest challenge to Christian faith in every generation. Collin Hansen’s short, wise, and thoughtful book is a superb resource for thinking deeply about it and responding with compassion and clarity.”
Andrew Wilson, Teaching Pastor, King’s Church London

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The Biggest Challenge the Church Faces Today Is to Think Differently than the World

The greatest challenge that the church faces today to avoid thinking like the world is the same as the greatest challenge that the church always faces to avoid thinking like the world.

Same Old Challenge

The greatest challenge that the church faces today to avoid thinking like the world is the same as the greatest challenge that the church always faces to avoid thinking like the world. Now, one can specify peculiar temptations today that have not been dominant in another time or culture.

For example, if I’m speaking at a university mission today in the Western world, somewhere along the line in the Q and A that follows, people are going to say, “Well, that’s just your view of truth. People have a different view of truth.” The truth question, and the subjectivity of human claims, and knowledge attributions, and so on will always come up in the discussion.

But if I’m speaking at a university in the Middle East, nobody asks the question, “Yeah, but what is truth?” They may have some disagreements about what truth is and where it’s hidden and what it says, but very few people think there’s no such certainty as something called truth. If you’re in a part of the world where what the truth is is disputed, that doesn’t mean that you’re necessarily in the same part of the world arguing about whether truth exists.

Christians in every generation, including ours, are responsible for getting a firm grasp of what the gospel is, as taught by Scripture.

The church is constantly faced with one form or another of denial of the truth, or a modification of the truth, or a re-slanting or re-shaping of the truth. So in that sense, there’s nothing new when that happens today. There are some forms of such debates that have novel features to them. But as in Paul’s day, as in Jesus’s day, so in our day. People think that the most important thing about the Bible or the most important emphasis in the Scripture is such and such, and there will always be temptations to steer away from the centrality of the gospel—deeply, richly, and biblically defined. In that sense, there’s nothing new.

The particular element that’s being questioned will vary from culture to culture from time to time. But the danger of skirting the truth, ducking the truth, domesticating the truth, being bored with the truth, or confusing the truth with something that sounds much like it, that sort of phenomenon keeps coming back and back and back and back. So Christians in every generation, including ours, are responsible for getting such a firm grasp of what the gospel is, as taught by Scripture, and such a firm grasp of Scripture itself that at the end of the day, they’re less likely to be snookered by popular add-ons or popular adjuncts or the like.

D. A. Carson is the author of The Gospel and the Modern World: A Theological Vision for the Church.



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